Pit River Ancestral Run
Every year, a mutual exchange occurs between prayer runners: runners from Hawai‘i participate in the Pit River Nation’s annual Ancestral Run in Northern California, and Pit River people participate in the Aha Pule ‘Āina Holo. Lanakila calls the Ancestral Run the “mother run” because it was his experience participating in this run that inspired him to bring this concept home. After asking Pit River Run leaders for permission to create a prayer run in Hawai‘i, Lanakila received their full blessing.
Radley Davis and other members of the Pit River community created the Ancestral Run around 1992 to re-direct everyone’s energies towards well-being and pride in a community plagued by health issues, domestic violence, and drug and alcohol abuse.
Intriguingly, this mutual exchange between Hawai‘i Island and Pit River extends back to a time when knowledge was passed down orally. Pit River elders say that Hawaiians sailed to the Pit River area in canoes on a quest to visit Mt. Shasta and that they taught a hula to the Pit River people that has been passed down through the generations.
The Pit River Tribe is a Tribe comprised of eleven (11) autonomous bands: Ajumawi, Atsugewi, Atwamsini, Ilmawi, Astarawi, Hammawi, Hewisedawi, Itsatawi, Aporige, Kosalektawi, and Madesi, that since time immemorial have resided in the area known as the 100-mile square, located in parts of Shasta, Siskiyou, Modoc, and Lassen Counties in the State of California.
Location Mount Shasta - Mt. Lassen, Northern California
The Territory of the Tribe consists of all ancestral lands recognized by the Indian Claims Commission in its July 29,1959, (7 Indian Claims Commission, 815-863 Appendices A & B pages 1-49) findings of fact and opinion in Docket No. 347, i.e., the 100-mile square as described in Docket No. 347, and specifically including, but not limited to, the XL Ranch, Montgomery Creek, Roaring Creek, Big Bend, Burney, Lookout, and Likely Rancherias, the 13 acres deeded to the United States by the State of California in trust for the Pit River Home and Agricultural Cooperative Association as trustee for the Tribe, Modoc County Assessor’s parcels 013-172-07 and 013-191-01, and any other property that hereafter may be acquired by or for the Tribe.
The Pit River Indians have a varied material culture in response to great variation in elevation, climate, and vegetation of their homeland. In the west Mount Shasta, 14,162 feet, and Lassen peak, 10,466 feet, served as the northwest and southwest corners of Pit River Indian territory. The eastern boundary separating the Pit River from the Northern Paiute is marked by the Warner Range with a half-dozen peaks ranging from 7,843 to 9,934 feet above sea level. Twenty peaks over 6,000 feet elevation are scattered over the Pit River interior area, breaking it into many distinct valley and stream systems.
Hewisedawi (Hay-wee-see-daw-wee)
Goose Lake and the surrounding country are the ancestral territory and home of the Hewisedawi people. Hewise means “Up Above” or “On Top” in their native language, Hewisedawi means “Those from On Top.” The people often refer to themselves as just Hewise (pronounced Hay~wee-see).
For thousands of years, several Hewise villages were situated around the lake, Hewise territory stretched from Fandango Valley south through the Warner Mountains to Cedar Pass; west across the Pit River and out onto the high plateau area called Devil’s Garden; north up to the west side of Goose Lake. Other villages were located in the south of the territory along the Pit River and out on the Devils Garden area. The Hewise utilized the natural resources of their land to the fullest; Besides harvesting deer, elk, rabbit, groundhog, birds, and fish, they often moved around their territory and gathered roots, herbs, and fruits, as each came into their season.
The movement of white emigrants from the 1840‘s to the 1860’s through Hewise territory caused massive destruction of the natural environment. The emigrants passing through had no respect for the delicate balance of nature, often grazing their cattle and horses in prime Hewise hunting and gathering areas. Some Hewise attacked these invaders; others practiced avoidance. in the tate 1860’s, other emigrants arrived determined to occupy Hewise land without any respect for the local people already living there, and began the process of confiscating and fencing off the land. They also constructed the towns of Willow Ranch, New Pine Creek, and Davis Creek.
Some Hewise joined the Astarawi, Kosealekte, Hammawi, Modoc, and Paiute in sporadic uprisings during this period, but by 1868 Hewise resistance ended as the US Army under General George Crook brutally took control of the area. The story has been handed down that Hewise knew the soldiers were coming to kill them all so they hid their babies and young children under baskets and covered them with brush and dirt, while the adults scattered.
The occupation of the valley areas by whites, and the damage done by the introduction of cattle and sheep, disrupted the Hewise traditional food supply. By necessity of survival, the Hewise either stayed out in more inaccessible areas, or congregated with other indians in “indian camps” outside of towns, such as Alturas. Here, into the 1900’s, they sunrived in poverty and hired out as ranch hands to white landowners. The arrival of white emigrants forever altered the environment and culture of the Hewise people. The extinction of the elk, grizzly bear, wolf, and moose is a direct result of the arrival of whites into the area.
The Hewise people never signed a treaty with the United States; their land was simply confiscated. Today, the Hewisedawi have survived and continue to live in what is now called Modoc County, as well as throughout the West. They continue to hunt and gather in their traditional places, and pray at their sacred sites throughout their homeland. Today, they are federally recognized indians and one of eleven bands making up the Pit River Nation.